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...that are out of the way; for that he himself also ia compassed with infirmity. 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron : 5 So also...

...that are out of the way ; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins.' PARIS. ROMAN. 'R. They took Jesus, and led Him ' R. They delivered Me up into away. • And Jesus,...

...compassion on them who are ignorant, and err : because he himself also is encompassed with infirmity : 3 And, therefore, he ought, as for the people, so also for himself, to offer for sins. 4 Neither doth any man take the honor to himself, but he that is called by God, as Aaron was. 5 So...

...of the way; for that he himself also is compassed with infirmity. 3 And by reason hereof he ouffht, as for the people, so also for himself, to offer for sins. 557 men ben (f)ar ben), fom cr falbct af ®ub, lige fom og Ягоп oar. 5. Saalebeo baoer og Gftnfhie...

...that are out of the way: for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ...

...;' who can condole with those who are in ignorance and error, because he also himself is compassed with infirmity. And therefore he ought, as for the people, so also for himself, to offer for sins." And hence in the Mags, when he offers up the Host before consecration, he says, Suscipe, SanctCf Pater,...

...out of the way ; for that he himself also is çom'pass-ed with In-fir'mi-ty. 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4 And no man taketh this /iоn'оur unto himself, but he that is called of God, as woe ^Зa'ron ; 5...

...that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins." The parallel, indeed, is not strictly perfect; because Jesus had no sins for which atonement required to...

...that are out of the way ; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ...