...becomes almost a Calvinist. " When," Emerson says, " this soul breathes through the intellect of man, it is genius ; when it breathes through his will,...when it flows through his affection, it is love." The impotence of man when deprived of this divine inspiration and support has hardly ever been more...

...as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through...; when it flows through his affection, it is love. . . . All reform aims, in some one particular, to let the great soul have its way through us." Starting...

...as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through...bend. When it breathes through his intellect, it is j genius ; when it breathes through his will, it is virtue ; when j it flows through his affection,...

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...not, as we know him, represent himself, but misrepresents himself. Him we do not respect; but the soul whose organ he is, would he let it appear through...his will it is virtue ; when it flows through his affections it is love. * * * All reform aims in some one particular to let the soul have its way through...

...as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend." The mere natural man as he is, or as he would be when left to himself, is not the creature of Emerson's...

...is the fa$ade of a temple wherein all wisdom and good abide." " Him we do not respect, but the Soul whose organ he is, would he let it appear through his action, would make our knees bend." In his " Lecture to Divinity Students ", Emerson speaks thus of Christ : " He saw with open eye the...

...not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul whose organ he is, would he let it appear through his action, would make our knees bend."1 "One mode of the divine teaching is the incarnation of the divine spirit in a form — in forms...

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...as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through...the intellect begins when it would be something of itself.1 The weakness of the will begins when the individual would be something of himself. All reform...