La formation du radicalisme philosophique ...Germer Bailliere, 1901 - 512 páginas |
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Página 2
... relations des phénomènes entre eux , à titre de relations intelligibles , il suffit que ces relations soient constantes , et que je sois sûr de provoquer , par la pro- duction d'un premier phénomène , l'apparition d'un second phénomène ...
... relations des phénomènes entre eux , à titre de relations intelligibles , il suffit que ces relations soient constantes , et que je sois sûr de provoquer , par la pro- duction d'un premier phénomène , l'apparition d'un second phénomène ...
Página 8
... relations de causalité « la conjonction constante de celles de nos perceptions qui sé ressemblent est une preuve con- vaincante que les unes sont les causes des autres 24 >> . Car l'établissement d'une science morale suppose le ...
... relations de causalité « la conjonction constante de celles de nos perceptions qui sé ressemblent est une preuve con- vaincante que les unes sont les causes des autres 24 >> . Car l'établissement d'une science morale suppose le ...
Página 13
... relation de coexistence entre la distinction du bien et du mal et quelque autre distinction psychologique définie , relation telle que les deux distinctions varient ensemble , dans la même proportion et sous l'action des mêmes causes ...
... relation de coexistence entre la distinction du bien et du mal et quelque autre distinction psychologique définie , relation telle que les deux distinctions varient ensemble , dans la même proportion et sous l'action des mêmes causes ...
Página 25
... dont il goûte le traité « de la Féli- cité Publique » , et avec qui il entre en relations 68. Sur- tout , c'est en 1769 qu'il a lu Helvétius , et découvert sa » . vocation . Un problème avait tourmenté son enfance INFLUENCES FRANÇAISES .
... dont il goûte le traité « de la Féli- cité Publique » , et avec qui il entre en relations 68. Sur- tout , c'est en 1769 qu'il a lu Helvétius , et découvert sa » . vocation . Un problème avait tourmenté son enfance INFLUENCES FRANÇAISES .
Página 76
... relation , ou de l'association des idées , ne sommes- nous pas naturellement conduits à porter notre attention sur le fils après la mort du père , et à lui attribuer un titre aux possessions de son père 23 ? 24 Dans la philosophie ...
... relation , ou de l'association des idées , ne sommes- nous pas naturellement conduits à porter notre attention sur le fils après la mort du père , et à lui attribuer un titre aux possessions de son père 23 ? 24 Dans la philosophie ...
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Palavras e frases frequentes
Adam Smith anglais Beccaria Bentham Blackstone bonheur Book Bowring Brit Cartwright chap choses classe classification Code Civil Code Pénal Coll considération constitution contrat originel d'Adam définir délit délits démocratique doctrine Dumont économique écrit également Essay first fonde Fragment générale George Wilson gouvernement government great happiness Hartley Helvétius hommes Hume Hutcheson idées individus interest Introduction James Mill Josiah Tucker l'idée l'identité des intérêts l'intérêt légal législation liberté life Locke lois Lolme lord Shelburne manuscrits matière ment mesure money Montesquieu morale nation nature naturel nécessaire objet Offences Paley personne philosophie plaisir plaisirs pleasure politique présente Priestley principe de l'utilité propriété public punishment quantité raison réforme richesse Richesse des Nations right Romilly same Samuel Bentham science sect sentiment sera seulement simple sociale société sûreté système Take your Choice tham Théorie des Peines thing time tion Traités travail Univ utilitaire whig Wilson work
Passagens conhecidas
Página 336 - By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain; and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.
Página 336 - I have never known much good done by those who affected to trade for the public good. It is an affectation, indeed, not very common among merchants, and very few words need be employed in dissuading them from it.
Página 336 - ... intends only his own security ; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain; and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was no part of it. By pursuing his own interest, he frequently promotes that of the society more effectually than when he really intends to promote it.
Página 340 - No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable. It is but equity, besides, that they who feed, clothe and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed and lodged.
Página 340 - The price of monopoly is upon every occasion the highest which can be got. The natural price, or the price of free competition, on the contrary, is the lowest which can be taken, not upon every occasion indeed, but for any considerable time together.
Página 339 - But what improves the circumstances of the greater part can never be regarded as an inconveniency to the whole. No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable.
Página 309 - It must also be confessed, that wherever we depart from this equality, we rob the poor of more satisfaction than we add to the rich ; and that the slight gratification of a frivolous vanity in one individual, frequently costs more than bread to many families, and even provinces.
Página 334 - The third and last duty of the sovereign or commonwealth is that of erecting and maintaining those public institutions and those public works, which, though they may be in the highest degree advantageous to a great society, are, however, of such a nature that the profit could never repay the expense to any individual or small number of individuals, and which it therefore cannot be expected that any individual or small number of individuals should erect or maintain.
Página 339 - Ask naturalists the reason ; they tell you, that, were it to be raised in any one place, the superior gravity of that part not being balanced, must depress it, till it meets a counterpoise ; and that the same cause, which redresses the inequality when it happens, must for ever prevent it, without some violent external operation a.
Página 398 - Bentham usually assumes that he can, without telling how. . . . the degree of intensity possessed by that pleasure which is the faintest of any that can be distinguished to be pleasure, may be represented by unity. Such a degree of intensity is in every day's experience...