The Golden Day: A Study in American Experience and CultureBoni and Liveright, 1926 - 273 páginas |
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Palavras e frases frequentes
accepted achieved activity adventure Ambrose Bierce beauty became become began believed Civil complete conscious contemporaries coöperative created criticism desire Dewey Dewey's doctrine dominant dream Dreiser effort Eighteenth Century Emerson England environment esthetic Europe European existence experience external fact Gilded Age Golden Day habits Hawthorne Henry Adams Henry James Howells human ideal ideas imagination industrial institutions instrumental interests invention Jack Gardner Jack London James's Leatherstocking Leaves of Grass literature living Mark Twain means mechanical medieval culture Melville ment merely Moby Dick Natty Bumpo Nature Nineteenth Century notion old culture once past perhaps period philosophy physical pioneer Plato poems poet poetry political practical pragmatism pragmatists Protestant Protestantism Puritan reality Romantic Movement Romanticism Rousseau scarcely scene sense significant social society sought spirit symbols things Thoreau thought tion Transcendentalist ture turned utilitarian values Walden Pond White Whale Whitman whole wilderness William James writers wrote
Passagens conhecidas
Página 71 - WOODMAN, spare that tree! Touch not a single bough! In youth it sheltered me, And I'll protect it now. 'Twas my forefather's hand That placed it near his cot; There, woodman, let it stand — Thy axe shall harm it not! That old familiar tree, Whose glory and renown Are spread o'er land and sea — And wouldst thou hew it down?
Página 98 - On my saying, What have I to do with the sacredness of traditions, if I live wholly from within ? my friend suggested, — " But these impulses may be from below, not from above." I replied, " They do not seem to me to be such ; but if I am the Devil's child, I will live then from the Devil.
Página 97 - I remember an answer which when quite young I was prompted to make to a valued adviser, who was wont to importune me with the dear old doctrines of the church. On my saying, What have I to do with the sacredness of traditions, if I live wholly from within ? my friend suggested : " But these impulses may be from below, not from above.
Página 117 - Why should not we, who have renounced the king's authority, have our national preserves, where no villages need be destroyed, in which the bear and panther, and some even of the hunter race, may still exist, and not be " civilized off the face of the earth...
Página 106 - Nothing is secure but life, transition, the energizing spirit. No love can be bound by oath or covenant to secure it against a higher love. No truth so sublime but it may be trivial to-morrow in the light of new thoughts. People wish to be settled: only as far as they are unsettled is there any hope for them.
Página 89 - God has predestinated, mankind expects, great things from our race ; and great things we feel in our souls. The rest of the nations must soon be in our rear. We are the pioneers of the world...
Página 118 - Olive-Branches " here in New England*. Let the reports of all the learned societies come to us, and we will see if they know anything. Why ohould we leave it to Harper & Brothers and Redding & Co. to select our reading? As the nobleman of cultivated taste surrounds himself with whatever conduces to his culture, — genius — learning — wit — books — paintings — statuary — music — philosophical instruments, and the like; so let the village do, — not stop short at a pedagogue, a parson,...
Página 114 - Before we can adorn our houses with beautiful objects the walls must be stripped, and our lives must be stripped, and beautiful housekeeping and beautiful living be laid for a foundation: now, a taste for the beautiful is most cultivated out of doors, where there is no house and no housekeeper. Old Johnson, in his "Wonder-Working Providence...
Página 147 - Queequeg's impulsive, indifferent sword, sometimes hitting the woof slantingly, or crookedly, or strongly, or weakly, as the case might be ; and by this difference in the concluding blow producing a corresponding contrast in the final aspect of the Completed fabric...
Página 105 - But lest I should mislead any when I have my own head and obey my whims, let me remind the reader that I am only an experimenter. Do not set the least value on what I do, or the least discredit on what I do not, as if I pretended to settle anything as true or false. I unsettle all things. No facts are to me sacred; none are profane; I simply experiment, an endless seeker, with no Past at my back.