The Aryan Path, Volume 19Theosophy Company (India), Limited, 1948 |
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Página 118
... Reality , " it measures creeds , conduct and social codes by the degree to which they conform to that Reality . This , too , is Professor Radha- krishnan's implicit criterion . But he applies it so unexactingly and identifies himself so ...
... Reality , " it measures creeds , conduct and social codes by the degree to which they conform to that Reality . This , too , is Professor Radha- krishnan's implicit criterion . But he applies it so unexactingly and identifies himself so ...
Página 243
... Reality was not rationally articulated or that human reason was not governed by the principles that ruled the articulations of Reality . Once , therefore , we got an insight into the nature of the operation of our own reason we should ...
... Reality was not rationally articulated or that human reason was not governed by the principles that ruled the articulations of Reality . Once , therefore , we got an insight into the nature of the operation of our own reason we should ...
Página 372
... Reality that transcended " " " " things , " for instance , has a nature or is an experience which is not discover- able in any partial or limited existence . Even this assumption of a Reality not recognised by the Positivist is not ...
... Reality that transcended " " " " things , " for instance , has a nature or is an experience which is not discover- able in any partial or limited existence . Even this assumption of a Reality not recognised by the Positivist is not ...
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Bombay March 1948 | 3 |
Bombay April 1948 Vol XIX No | 4 |
Bombay May 1948 Vol XIX No | 5 |
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achieve æsthetic Ahimsa America ancient ARYAN PATH become Bombay Brahman Buddhist century Christian civilisation co-operative culture divine doctrine economic Emily Brontë English evil existence experience fact faith feel freedom Gandhiji give Grail H. P. Blavatsky heart Hebrew Hindu Hinduism Histadrut human ical idea ideals India individual Jessie Weston Kalidasa knowledge labour land literature living London Mahatma Gandhi Malabar Hill Manichæan mankind means ment Metaphysics mind modern moral mystic nature non-violence organised peace philosophy poems poet poetry political present principles problem Professor Puranas realise reality religion religious Rig Veda schools scientists sense Shri social society soul spirit Sri Aurobindo symbol Talim teachers teaching Theosophy things thought tion true truth unity University village violence West Western whole words writes