The Yale Literary Magazine, Volume 15,Edição 5Herrick & Noyes, 1850 |
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Palavras e frases frequentes
Adolphe already American appear argument bear beauty become believe breach broken called Carroll cause certainly character circumstances close College concerning considerations considered course dear deny doubt editors effect Emerson engagement England entirely Esquire exist experience expressions face Farewell feel give ground grows half hand happiness head heard hour human ICHABOD Italy Jonas land least leave light live longer look Love Major marriage matrimonial engagement matter McFingal mind moral nature never night once opening opinion panther parents parties pass perhaps philosophical poem poet practical present promise Quid readers ready reason regard respect rhyme runs Salix scenes seen sense soul spirit stand street Students tell theory thing thought tion tory true turned universal week whole young
Passagens conhecidas
Página 205 - Truth, Love, Freedom, arise and shine. This universal soul he calls Reason : it is not mine, or thine, or his, but we are its ; we are its property and men. And the blue sky in which the private earth is buried, the sky with its eternal calm, and full of everlasting orbs, is the type of Reason. That which intellectually considered we call Reason, considered in relation to nature, we call Spirit. Spirit is the Creator. Spirit hath life in itself. And man in all ages and countries embodies it in his...
Página 205 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
Página 205 - ... the affections in denying substantive being to men and women. Nature is so pervaded with human life that there is something of humanity in all and. in every particular.
Página 175 - O Proserpina, For the flowers now, that frighted thou let'st fall From Dis's waggon ! daffodils, That come before the swallow dares, and take The winds of March with beauty ; violets dim, But sweeter than the lids of Juno's eyes Or Cytherea's breath ; pale primroses, That die unmarried, ere they can behold Bright Phoebus in his strength...
Página 206 - Standing on the bare ground.— my head bathed by the blithe air, and uplifted into infinite space. — all mean egotism vanishes. I become a transparent eyeball: I am nothing; I see all; the cur- I rents of the Universal Being circulate through me; I am part or parcel of God.
Página 200 - In vain; the Tories all had run, When scarce the fight was well begun; Their setting wigs he saw decreas'd Far in th
Página 205 - Man is conscious of a universal soul within or 'behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine.
Página 205 - Idealism is a hypothesis to account for nature by other principles than those of carpentry and chemistry. Yet, if it only deny the existence of matter, it does not satisfy the demands of the spirit. It leaves God out of me.
Página 199 - Ovid paints th' adventures Of wrangling Lapithae and Centaurs, Who at their feast, by Bacchus led, Threw bottles at each other's head; And these arms failing in their scuffles, Attack'd with andirons, tongs and shovels: So clubs and billets, staves and stones Met fierce, encountering every sconce, And cover'd o'er with knobs and pains Each void receptacle for brains; Their...
Página 190 - ... or a cast in the eye. They arrived at Adolphe's villa — they entered the saloon. Celeste no longer wept; she had put on her most becoming cap, and had the air of an insulted but uncomplaining wife! "Confess to the wart, Celeste, and I'll forgive all,