Orthodoxy: Its Truths and Errors

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American Unitarian Association, 1880 - 512 páginas
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Índice

Orthodoxy as Convictions underlying Opinions
11
Substantial Truth and Formal Error in all great Doctrinal Systems
13
Importance of this Distinction
15
The Orthodox and Liberal Parties in New England PAOS 1 3 5 7 9 10 10 11 13 15
17
CHAPTER II
19
Orthodoxy assumed to be the Belief of the Majority 4 Heterodoxy thus becomes sinful
20
The Doctrine of Essentials and Nonessentials leads to Rome
22
Fallacy in this Orthodox Argument
23
The three Tendencies in the Church
26
The Party of Works
27
The Party of Emotion in Christianity
30
The Faith Party in Religion 11 Truth in the Orthodox Idea
31
Error in the Orthodox Principle
35
Faith Knowledge Belief Opinion
37
THE ORTHODOX IDEA OF NATURAL AND REVEALED RELIGION OR NATURALISM AND SUPERNATURALISM 1 Meaning of Natural an...
43
The Creation Supernatural
44
The Question stated
45
Supernatural Argument from Human Freedom
47
Supernatural Events not necessarily Violations of Law 18
48
Life and History contain Supernatural Events
50
No Conflict between Naturalism and Supernaturalism
51
Further Errors of Orthodox Supernaturalism Gulf between Chris tianity and all other Religions
54
Christianity considered unnatural as well as supernatural by being made hostile to the Nature of Man
57
CHAPTER IV
58
The different Explanations of the Miracles of the Bible
61
Criticism on these Different Views of Miracles
66
Miracles no Proof of Christianity
68
But Orthodoxy is right in maintaining their Reality as Historic Facts
74
Analogy with other Similar Events recorded in History
76
Miracle of the Resurrection Sceptical Objections
80
Final Result of this Examination
85
CHAPTER V
87
The Difficulty Antiquity of the World and Age of Mankind 39
89
Basis of the Orthodox Theory of Inspiration 04
94
Inspiration in general or Natural Inspiration
98
Christian or Supernatural Inspiration
101
Inspiratiou of the Scriptures especially of the New Testament Scriptures
106
Authority of the Scriptures
112
The Christian Prepossession
122
Conclusion
128
Difference between Conversion and Regeneration
181
Evidences of Regeneration
196
CHAPTER VIII
202
CHAPTER IX
210
Its Meaning and Importance
212
Need of Justification for the Conscience
216
19
217
Reaction of Sin on the Soul
218
Different Methods of obtaining Forgiveness
220
Method in Christianity
222
Result
224
Its History in the Church
225
Orthodox Errors at the present Time in Regard to Justification by Faith
228
20
229
Errors of Liberal Christians
231
CHAPTER X
235
Great Importance attributed to this Doctrine
237
Stress laid on the Death of Jesus in the Scripture
238
This Law illustrated from History in the Death of Socrates Joan of Arc Savonarola and Abraham Lincoln
254
Dr Bushnells View of the Atonement
259
Results of this Discussion
260
23
265
CHAPTER XI
266
Scripture Basis for this Doctrine
269
Relation of the Divine Decree to Human Freedom
271
History of the Doctrine of Election and Predestination
272
Election is to Work and Opportunity here not to Heaven hereafter How Jacob was elected and how the Jews were a Chosen Peo
276
ple
278
IMMORTALITY AND THE RESURRECTION 285 286 289 1 Orthodox Doctrine
285
The Doctrine of Immortality as taught by Reason the Instinctive Consciousness and Scripture
286
The Three Principal Views of Death the Pagan Jewish and Christian
289
Eternal Life as taught in the New Testament not endless Future Existence but present Spiritual Life
296
26
301
Resurrection and its real Meaning as a Rising up and not a Rising again
304
28
310
Resurrection of the Body as taught in the New Testament not a Rising again of the same Body but the Ascent into a higher Body 296 304
315
30
324
No Second Coming of Christ is mentioned in Scripture
325
Were the Apostles mistaken in expecting a speedy Coming of Christ? 4 Examination of the Account of Christs coming given by Jesus in Matthew
328
Coming of Christ in Human History at different Times
333
Relation of the Parable of the Virgins and of the Talents to Christs Coming
336
Relation of the Account of the Judgment by the Messiah in Matt ch 25 to his Coming
337
How Christ is and how he is not to judge the World
338
When Christs Judgment takes Place
343
Pauls View of the Judgment by Christ
347
31
349
11 Final Result 328 333
350
CHAPTER XIV
352
The Doctrine of Everlasting Punishment as held by the Orthodox at the Present Time
353
Apparent Contradictions both in Scripture and Reason in Regard to this Doctrine
362
Everlasting Punishment limits the Sovereignty of God
366
Everlasting Punishment contradicts the Fatherly Love of God
367
Attempts to modify and soften the Doctrine of Everlasting Punish ment
371
The meaning of Eternal Punishment in Scripture
375
How Judgment by Christ is connected with Punishment
382
The Doctrine of Annihilation
385
The Doctrine of Universal Restoration
386
THE CHRISTIAN CHURCH 1 The Question stated
391
Orthodox Doctrine of the Church Roman Catholic and High Church
393
The Protestant Orthodox Idea of the Church
396
Christs Idea of a Church or the Kingdom of Heaven
399
Church of the Leaven or the Invisible Church
403
The Church of the Mustardseed
405
Primitive and Apostolic Church or Church as it was
406
37
409
The Actual Church or Church as it is
410
The Church Ideal or Church as it ought to be
417
The Church Possible or Church as it can be
419
CHAPTER XVI
423
History of the Doctrine
426
Errors in the Church Doctrine of the Trinity
428
The Trinity of Manifestations founded in the Truth of Things
432
It is in Harmony with Scripture
434
Practical Value of the Trinity when rightly understood
436
Mansel
441

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Página 398 - And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation : Neither shall they say, Lo here ! or, lo there ! for, Behold, the kingdom of God is within you.
Página 237 - But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and houor, that he, by the grace of God, should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings." " Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining...
Página 108 - The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity ; Himself from God he could not free; He builded better than he knew ; — The conscious stone to beauty grew.
Página 387 - Him should all fulness dwell ; and having made peace through the Blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven.
Página 475 - And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched: and they shall be an abhorring unto all flesh.
Página 489 - And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Página 171 - Strength should be lord of imbecility, And the rude son should strike his father dead ; Force should be right ; or rather, right and wrong (Between whose endless jar justice resides) Should lose their names, and so should justice too.
Página 222 - God commendeth his love toward us in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Página 146 - Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins.
Página 224 - And the multitude of them that believed were of one heart and of one soul, neither said any of them, that aught of the things which he possessed was his own, but they had all things common.

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