The History of the Prayer Book of the Church of EnglandJ.H. Parker, 1841 - 266 páginas |
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afterwards alterations ancient Apostles appointed Archbishop Bancroft Baptism Baxter Bible Bishop of Chester Bishop of London blessed Book of Common Book of Edward Breviary Bucer Canons Canterbury Cardwell ceremonies chapters Christ Christian Church of England Church of Rome Clergy Collects Collier Commissioners Common Prayer Communion Conference Confession Court Cranmer Dean Declaration Divines doctrine ecclesiastical Edward the Sixth Edward VI Elizabeth English Episcopalians Epistles and Gospels Exhortation Fathers Fuller God's Hampton Court Conference Heylin holy House King Edward's King's language Latin learned Lessons Litany Liturgy Lord Lord's Prayer Majesty ment Minister Missal occasion Office omitted Papists Parker Parliament peace persons piety Popery pray Prayer Book preached Presbyterians Priest Psalms Puritans Queen received Reformers reign religion replied Reynolds Ridley Ridley's Romanists Rubric Sacrament Savoy Conference says Scriptures sermon Service solemn Strype's Sunday surplice Testament thanksgiving things tion translation unto Westminster Whitgift words worship
Passagens conhecidas
Página 66 - Hear us, O merciful Father, we most humbly beseech thee, and of thy Almighty goodness vouchsafe so to bless and sanctify with thy Word and holy Spirit these thy gifts and creatures of bread and wine, that they may be unto us the body and blood of thy most dearly beloved Son...
Página 67 - THE body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life ! Take and eat this in remembrance that Christ died for thee ; and feed on him in thy heart by faith with thanksgiving.
Página 233 - Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him which we do at this present; and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord.
Página 62 - ... requiring such as shall be satisfied with a general confession not to be offended with them that do use, to their further satisfying, the auricular and secret confession to the priest ; nor those also which think needful or convenient, for the quietness of their own consciences, particularly to open their sins to the priest ; to be offended with them them are satisfied with their humble confession to God, and the general confession to the church...
Página 46 - ... unleavened, and round, as it was afore, but without all manner of print, and something more larger and thicker than it was, so that it may be aptly divided in divers pieces ; and every one shall be divided in two pieces at the least, or more, by the discretion of the Minister, and so distributed.
Página 63 - And here we do give unto thee most high praise, and hearty thanks, for the wonderful grace and virtue, declared in all thy saints, from the beginning of the world; and chiefly in the glorious and most blessed Virgin Mary, mother of thy Son Jesus Christ our Lord and God...
Página 38 - Bible was begun, after three Or four chapters were read out, all the rest were unread. And in this sort the book of Isaiah was begun in advent, and the book of Genesis in septuagesima ; but they were only begun, and never read through : after like sort were other books of holy scripture used.
Página 107 - An Act for [the] Uniformity of Common Prayer and Service in the Church and Administration of the Sacraments...
Página 38 - But these many years passed, this godly and decent order of the ancient Fathers hath been so altered, broken and neglected by planting in uncertain stories and legends, with multitude of responds, verses, vain repetitions, commemorations and synodals, that commonly, when any book of the Bible was begun, after three or four chapters were read out, all the rest were unread.
Página 130 - Day be not profaned, the rest upon holy-days not so strictly urged : that there may be an uniformity of doctrine prescribed : no Popish opinion to be any more taught or defended : no ministers charged to teach their people to bow at the name of Jesus : that the canonical Scriptures only be read in the church.