The history and the mystery of Good-Friday [signed L. Carbonell].W. Lepard, 1782 - 56 páginas |
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The history and the mystery of Good-Friday [signed L. Carbonell]. Robert Robinson Visualização integral - 1782 |
Palavras e frases frequentes
abfolute againſt anceſtors Apoſtles appointed beft Britiſh celebrated cere ceremonies chooſe Chriftianity church of England civil government civil polity clafs clergy confcience confift conftitution crucifixion decree rites defign divine duty Eafter Engliſh eſtabliſhed church exercife expence facred faft faid feafts fecular feftivals fervice fhall fhould fifty fhillings filly firft firſt fitneſs fome fourteenth day fpiritual ftate fubfcribe fubjects fubmiffion fuch fuperftition fupport fwear Good-Friday hiſtory holidays holy houſe infpired irreligion Jefus Chrift Jewiſh king laſt leaſt lefs legiſlative power legiſlature liberty Lord mankind meaſures minifter moft moſt muſt neceffary never Nonconformists numbers obedience obferve obliged pence perfecute piety pious pofitive inftitutes popery poſitive power to decree prefent prerogative pretended prieſt prince principles purpoſes reafon reformed refuſing religion religion of Jefus religious royal prerogative Scripture ſelf ſtate Sunday thefe themſelves theſe thirty-nine articles thofe thoſe underſtood univerfal uſed whole whoſe wiſdom wiſh worſhip yourſelf
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Página 12 - ... edifying, however idle we may think the dispute. About the year 190, Victor I. then bishop of the church at Rome, had the audacity to excommunicate those christians who kept Easter on the fourteenth day of the moon. The excommunicated pitied his pride, and persevered in their practice. The roman bishops intrigued, caballed, got councils called, and at length the council of Aries, held in the year 314, having no doubt the fear of God before their eyes, and being endued with more wisdom, more power,...
Página 13 - Saviour's resurrection, while the queen was fasting on account of his crucifixion. To get rid of this inconvenience, the king summoned a council to meet at Whitby, to determine the original time of Easter. The clergy on the one side rested their cause on tradition derived from St. John, while the clergy on the other urged that which came from St. Peter. The king was judge, the balance inclined neither way, and long was he perplexed with authorities quite equal ; at length being informed, that, however...
Página 52 - Christian liberty ! thou favourite offspring of heaven ! thou first-born of Christianity ! I saw the wise and pious servants of God nourish thee in their houses, and cherish thee in their bosoms ! I saw them lead thee into public view ; all good men hailed thee ! the generous British Commons caressed and praised thee, and led thee into an upper house, and there . . . there didst thou expire in the holy laps of spiritual lords...
Página 52 - The common law of England has fared like other venerable edifices of antiquity, which rash and unexperienced workmen have ventured to new-dress and refine, with all the rage of modern improvement. Hence frequently its symmetry has been destroyed, its proportions distorted, and its majestic simplicity exchanged for specious embellishments and fantastic novelties.
Página 9 - There are more than one hundred and thirty opinions concerning the year of his nativity, and the day of it has been placed by men of equal learning in every month of the year.
Página 55 - ... come, when your civil governors may see it as necessary to reform your reformation, as their ancestors did to reform the religion of your predecessors. Till then, although the religion of pious spectators will not suffer them to hurt a hair of your head, yet the same religion will oblige them to say of you — This evil man talks of light, while his feet are stumbling on dark mountains — his country and the small remains of his own conscience, the canons of his church, and the laws of the state,...
Página 53 - ... its symmetry has been destroyed, its proportions distorted, and its MAJESTIC SIMPLICITY exchanged for specious embellishments, and fantastic novelties. For to say the truth, all niceties and intricacies owe their original, not to Scripture divinity, but to additions and innovations, often on a sudden penned by men, who had none, or very little, judgment in divinity. . . . In fine, sir, feed the flock of God, which he hath purchased with his own blood...
Página 34 - Church were opinions devoid of coercion ; the Emperor Justinian adopted them, and metamorphosed them into civil law — there were in the primitive Church no coercive powers — particular churches were united only by faith and love — in all civil affairs they were governed by civil magistrates, and in sacred matters they were ruled by the advice, reasons, and exhortations of their...
Página 15 - ... both, and others kept no day at all. Our ancestors murdered one another for variety of opinion on this subject; but we are fallen under wiser and better civil governors, who allow us to think and act as we please, provided the state receives no detriment; so that the language of scripture is spoken by the law of our country. He who regardeth a day, let him regard it to the Lord; and he, who regardeth not a day, to the Lord let him not regard it.
Página 15 - Councils decreed that it should not be kept before the 2 1st of March, nor after the 20th of April. Some, however, kept it on the 22nd of April, while others celebrated it on the 25th of March ; others at times different from both ; and others kept no day at all. Our ancestors murdered one another for variety of opinion on this subject ; but we...