The Method of the Divine Government, Physical and MoralR. Carter, 1851 - 512 páginas |
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Palavras e frases frequentes
action Adam Smith adjustment agent ancient Greece animal arrangements astronomy atheism beautiful become believe beneficent benevolence bodies called character circumstances conceive connected conscience constitution contemplated creatures discover Divine Divine Providence doubt earth emotions evil exer exercise existence facts farther feelings follow furnish give God's hath heart heaven Hence holy human mind idea individual influence inquiry intelligence John Herschell judgment laws of Kepler Leibnitz light living look man's mankind matter means ment mental moral faculty natural law natural theology nature objects observe operation pain pantheist passions persons perverted phenomena philosophers physical pleasure Plutarch prayer pre-established harmony present principle proceed produce properties providence reason regard relation religion rise says sense sentiment sins society soul spirit substances superstition supposed things thought tion true truth universe vice vidual virtue virtuous volition whole wisdom
Passagens conhecidas
Página 50 - What is man, that thou shouldest magnify him? And that thou shouldest set thine heart upon him? And that thou shouldest visit him every morning, and try him every moment?
Página 470 - Of Law there can be no less acknowledged than that her seat is the bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power...
Página 466 - For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Página 401 - Have then thy wish!' — He whistled shrill, And he was answered from the hill ; Wild as the scream of the curlew, From crag to crag the signal flew. Instant, through copse and heath, arose Bonnets and spears and bended bows : On right, on left, above, below, Sprung up at once the lurking foe...
Página 154 - ... if celestial spheres should forget their wonted motions, and by irregular volubility turn themselves any way as it might happen; if the prince of the lights of heaven, which now as a giant doth run his unwearied course, should as it were through a languishing faintness begin to stand and to rest himself; if the moon should wander from her beaten way, the times and seasons of the year blend themselves by disordered and confused mixture, the winds breathe out their last gasp...
Página 216 - Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem ? I tell you, Nay : but, except ye repent, ye shall all likewise perish.
Página 466 - And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
Página 154 - ... prince of the lights of heaven, which now as a giant doth run his unwearied course, should as it were through a languishing faintness begin to stand and to rest himself; if the moon should wander from her beaten way, the times and seasons of the year blend themselves by disordered and confused mixture, the winds breathe out their last gasp, the clouds yield no rain, the earth be defeated of heavenly influence, the fruits of the earth pine away as children at the withered breasts of their mother...
Página 216 - And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things ? I tell you, Nay ; but, except ye repent, ye shall all likewise perish.
Página 369 - And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil.