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animal asked authority become beginning believe better body Boole called cause Christ comes common condition consciousness contains course death desire diet difference disease distilled effect evil existence experience fact feel force fruit give given hand hard human idea increase individual interesting kind knowledge labour land less light live look matter means method mind month natural necessary never nuts object obtained once OPEN ROAD pass persons possible practical present produce question reader reason result rule seems selfishness simple social Society soul stand suffering suppose taken teaching things thought tion Tolstoy true truth turn understand universal vegetable whole writes wrong
Página 29 - Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
Página 2 - What we commonly call man, the eating, drinking, planting, counting man, does not, as we know him, represent himself, but misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend.
Página 6 - Santa Spirita, breather, life. Beyond the light, lighter than light, Beyond the flames of hell, joyous, leaping easily above hell, Beyond Paradise, perfumed solely with mine own perfume, Including all life on earth, touching, including God, including Saviour and Satan, Ethereal, pervading all, (for without me what were all ? what were God ?) Essence of forms, life of the real identities, permanent, positive, (namely the unseen,) Life of the great round world, the sun and stars, and of man...
Página 3 - ... misrepresents himself. Him we do not respect, but the soul, whose organ he is, would he let it appear through his action, would make our knees bend. When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue; when it flows through his affection, it is love.
Página 307 - As for these communities, I think I had rather keep bachelor's hall in hell than go to board in heaven.
Página 332 - If any man come unto me and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.
Página 169 - ... individual subject to the general aim, it cuts at the very root of those evils which Right is unable to prevent, and only affects to cure. Moreover, progress is not a necessary result of the doctrine of Right, it merely admits it as a fact. The exercise of rights being of necessity limited by capacity, progress is abandoned to the arbitrary rule of an unregulated and aimless liberty. The doctrine of Rights puts an end to sacrifice, and cancels martyrdom from the world : in every theory of individual...
Página 310 - I love Henry," said one of his friends, "but I cannot like him: and as for taking his arm, I should as soon think of taking the arm of an elm-tree.
Página 116 - ... at the end of a year I will have more swarms of bees, and the honey which they have made. Or supposing, where there is a range, I turn out sheep, or hogs, or cattle ; at the end of the year I will, upon the average, also have an increase. Now what gives the increase in these cases is something which, though it generally requires labour to utilise it, is yet distinct and separable from labour — the active power of nature...