The Aryan Path, Volume 21Theosophy Company (India), Limited, 1950 |
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Página 167
... become cold and callous and insensitive to human feeling , to sorrows of the human heart and to the tension of the human mind . Suffering has consequently but a vicarious interest to most of us up to the moment when we ourselves become ...
... become cold and callous and insensitive to human feeling , to sorrows of the human heart and to the tension of the human mind . Suffering has consequently but a vicarious interest to most of us up to the moment when we ourselves become ...
Página 208
... become to Buddhism both " a point of view and a method " : That being present , this becomes ; That being absent , this does not become . Com- ing to pass - passing away , they form the efficient and final interpretation symbolized by ...
... become to Buddhism both " a point of view and a method " : That being present , this becomes ; That being absent , this does not become . Com- ing to pass - passing away , they form the efficient and final interpretation symbolized by ...
Página 351
... become all things and interpenetrates all things and yet is one , so God has become the universe and is yet the Full Being . The Infinite Splendour , the Viswarupa ( The Cosmic Form ) , and exist . We can enjoy the Source the Vibhutis ...
... become all things and interpenetrates all things and yet is one , so God has become the universe and is yet the Full Being . The Infinite Splendour , the Viswarupa ( The Cosmic Form ) , and exist . We can enjoy the Source the Vibhutis ...
Índice
The Aryan Path stands for all that is noble in East | 48 |
REDISCOVERY OF WHAT IS FORGOTTEN | 221 |
LIBERAL AND NATIONALISTBy Hans | 317 |
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achieve ahimsa ancient ARYAN PATH Aryasangha Atharva Veda Basavangudi beauty become believe body Bombay BOSTITCH Brahma Buddha Buddhism called century Chinese Christian civilization conception Confucius Diotima Divine doctrine economic ethical existence experience expression faith feel Gandhi Gandhiji give Guru H. P. Blavatsky heaven Hindu Hinduism human ical idea ideal important India Indian Institute individual Institute of Culture interesting Jain Karma knowledge language literature living London Mahatma Gandhi Malabar Hill means ment mental mind modern moral mystical nature ness Nirvana peace philosophy poet poetry political present principle problems reader reality religion religious Sanskrit scientific sense SHRAVAKA Shri social society soul spiritual Sufism Taoist teaching The-By Theosophy things thought tion true truth understand unity University values Veda whole words writes