The Complete Works of Friedrich Nietzsche: The twilight of idols, tr. by A. M. Ludovici. 1911T. N. Foulis, 1911 |
Palavras e frases frequentes
A. R. ORAGE able absolutely already artist beautiful become believe Buddhism cause Chandala Christianity Church concept condition contempt created culture death decadence degeneration desire Dionysian Dionysus divine doctrine energy English error eternal recurrence everything evil existence fact faith falsehood feeling FRIEDRICH NIETZSCHE genius German Goethe gospels Greeks H. L. MENCKEN happiness hatred Heraclitus highest holy honour hostility idea ideal immoralists instance instinct intellectual Jews Kant kind lack live longer mankind matter means merely modern morality morbid nature necessary ness Nietzsche Nietzsche's NIETZSCHEAN nihilistic noble once one's OSCAR LEVY pain passion philosophers physiological Plato possible precisely priest principle psychology question reality reason regard religion revenge salvation Saviour Schopenhauer sense Socrates soul speak spirit St Paul Superman theologians things thou thought Thucydides tion to-day true truth understand virtue whole word Zarathustra
Passagens conhecidas
Página 191 - And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.
Página 191 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : where their worm dieth not, and the fire is not quenched.
Página 191 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Página 191 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Página 131 - Christianity is called the religion of pity. — Pity is opposed to the tonic passions which enhance the energy of the feeling of life: its action is depressing. A man loses power when he pities. By means of pity the drain on strength which suffering itself already introduces into the world is multiplied a thousandfold. Through pity, suffering itself becomes infectious; in certain circumstances it may lead to a total loss of life and vital energy, which is absurdly out of proportion to the magnitude...
Página 110 - ... having reverence for himself, dares to allow himself the whole compass and wealth of naturalness, who is strong enough for this freedom; a man of tolerance, not out of weakness, but out of strength, because he knows how to employ to his advantage what would destroy an average nature; a man to whom nothing is forbidden, except it be weakness, whether that weakness be called vice or virtue.
Página 43 - One is necessary, one is a piece of fatefulness, one belongs to the whole, one is in the whole; there is nothing which could judge, measure, compare, or sentence our being, for that would mean judging, measuring comparing, or sentencing the whole.
Página 129 - Such fortunate accidents of great success have always been possible and will perhaps always be possible. And even whole families, tribes, or peoples may occasionally represent such a buWs-eye.
Página 187 - ... creates and will continue to create revolutions — it is Christianity, let there be no doubt about it, and Christian values, which convert every revolution into blood and crime! Christianity is the revolt of all things that crawl on their bellies against everything that is lofty: the gospel of the 'lowly...
Página 43 - ... intelligible freedom' by Kant, and perhaps even as early as Plato himself). No—one is responsible for the fact that he exists at all, that he is constituted as he is, and that he happens to be in certain circumstances and in a particular environment. The fatality of his being cannot be divorced from the fatality of all that which has been and will be.