The Foundations of the Modern CommonwealthHarper & Brothers, 1923 - 491 páginas |
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... possible . But is this the wisest answer ? And if it is , then how widely is it practicable to distribute the power without spreading it out so thin that the gov- ernment loses what little capacity it may possess for the service of ...
... possible . But is this the wisest answer ? And if it is , then how widely is it practicable to distribute the power without spreading it out so thin that the gov- ernment loses what little capacity it may possess for the service of ...
Página 14
... possible to ascertain in a particular case precisely what causes determine conduct . There are doubtless few cases in which any single motive operates Valone . But the various causes of obedience which together explain the phenomenon ...
... possible to ascertain in a particular case precisely what causes determine conduct . There are doubtless few cases in which any single motive operates Valone . But the various causes of obedience which together explain the phenomenon ...
Página 16
... possible the development of other causes of obedience . Inertia may never be the original cause of obedience in other forms of human association , but it must always be one of the principal factors in any adequate explanation of the ...
... possible the development of other causes of obedience . Inertia may never be the original cause of obedience in other forms of human association , but it must always be one of the principal factors in any adequate explanation of the ...
Página 19
... possible and more important . If a man were merely rational , and devoid of feeling and sentiment , he would obey whenever obedience was to his interest , and not other- wise . Neither fear nor affection nor habit would influence ...
... possible and more important . If a man were merely rational , and devoid of feeling and sentiment , he would obey whenever obedience was to his interest , and not other- wise . Neither fear nor affection nor habit would influence ...
Página 21
... possible for men to act rationally and yet , in a qualified sense of the term , unselfishly . Indeed , many men , whom we call public- spirited or altruistic , may act , quite unconsciously of self , deliberately and rationally , to the ...
... possible for men to act rationally and yet , in a qualified sense of the term , unselfishly . Indeed , many men , whom we call public- spirited or altruistic , may act , quite unconsciously of self , deliberately and rationally , to the ...
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Palavras e frases frequentes
adopted American Aristotle body capitalist century Christian church citizens civil common Communist Communist Manifesto conduct Constitution declared definition democracy due process ecclesiastical economic Empire England equality established existence Federal force Fourteenth Amendment freedom French Hobbes Holy Roman Empire idea idealistic theory individual industry interests J. S. Mill juristic kind king labor League of Nations legislation liberty of public limited majority Marxian matter means ment Mill modern commonwealth nationalist nature obedience obey officers organized philosophical police power political liberty popular principle privileges problem process of law proletariat promote protection public discussion public opinion purposes realistic recognized reign of law religion religious Republic restraints Revolution Roman Catholic Roman Catholic Church Rousseau rule rulers Russia secure sentiment separation of church socialist sovereign sovereignty Supreme Court theory of justice tion toleration Union United utilitarian wealth welfare
Passagens conhecidas
Página 173 - The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.
Página 209 - But the most common and durable source of factions, has been the various and unequal distribution of property. Those who hold, and those who are without property, have ever formed distinct interests in society.
Página 23 - Constitution which I do not at present approve, but I am not sure I shall never approve them. For, having lived long, I have experienced many instances of being obliged by better information, or fuller consideration, to change opinions even on important subjects which I once thought right, but found to be otherwise. It is therefore that, the older I grow, the more apt I am to doubt my own judgment, and to pay more respect to the judgment of others.
Página 390 - III. [As the happiness of a people, and the good order and preservation of civil government, essentially depend upon piety, religion and morality ; and as these cannot be generally diffused through a community, but by the institution of the public worship of God, and of public instructions in piety, religion and morality...
Página 378 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worst, in a free and open encounter?
Página 223 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Página 395 - A general State education is a mere contrivance for moulding people to be exactly like one another ; and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.
Página 175 - The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions.
Página 205 - This they said, and this they meant. They did not mean to assert the obvious untruth, that• all were then actually enjoying that equality, nor yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit.
Página 406 - ... led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was no part of it.