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Página 34
59 Spulber is still discussing ( pp . 308 , 311f . ) the old hypothesis of Cujas , which had at first been accepted by Heimbach ... Cujas ' theory is today no longer worth discussion . I cannot agree with Spulber when he writes ( p .
59 Spulber is still discussing ( pp . 308 , 311f . ) the old hypothesis of Cujas , which had at first been accepted by Heimbach ... Cujas ' theory is today no longer worth discussion . I cannot agree with Spulber when he writes ( p .
Página 44
( 4 ) The words τὸ ἐν αὐτῷ ἐναντιοφανές have nothing to do with the Enantiophanes or his enantiophaneiai , but simply cite an antinomy to the rule under discussion ( viz . that slaves may not be tormented in order ...
( 4 ) The words τὸ ἐν αὐτῷ ἐναντιοφανές have nothing to do with the Enantiophanes or his enantiophaneiai , but simply cite an antinomy to the rule under discussion ( viz . that slaves may not be tormented in order ...
Página 53
That is to say , they do not discuss public law as such ; but they do imply its existence in their discussions of necessity , public utility , and the lay taxation of the clergy . For in 1179 and 1215 the Third and Fourth Lateran ...
That is to say , they do not discuss public law as such ; but they do imply its existence in their discussions of necessity , public utility , and the lay taxation of the clergy . For in 1179 and 1215 the Third and Fourth Lateran ...
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The Future of American Law ROSCOE POUND | 1 |
Enantiophanes FRITZ PRINGSHEIM | 21 |
The Ghost Story of the Cheerful Giver in Medieval and Modern | 45 |
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