The Political Writings of Thomas Paine: To which is Prefixed a Brief Sketch of the Author's Life, Volume 2

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J. P. Mendum, 1870
 

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Página 278 - This will be the manner of the king that shall reign over you : he will take your sons, and appoint them for himself, for his chariots, and to be his horsemen ; and some shall run before his chariots.
Página 298 - An act declaring the rights and liberties of the subject, and settling the succession of the crown...
Página 117 - The pretended rights of these theorists are all extremes ; and in proportion as they are metaphysically true, they are morally and politically false. The rights of men are in a sort of middle, incapable of definition, but not impossible to be discerned. The rights of men in governments are their advantages ; and these are often in balances between differences of good ; in compromises sometimes between good and evil, and sometimes, between evil and evil.
Página 57 - It is painful to behold a man employing his talents to corrupt himself. Nature has been kinder to Mr. Burke than he is to her. He is not affected by the reality of distress touching his heart, but by the showy resemblance of it striking his imagination. He pities the plumage, but forgets the dying bird.
Página 279 - They are, under the point of view of religion and philosophy, wholly rotten, and from the sole of the foot to the crown of the head there is no soundness in them.
Página 89 - Toleration is not the opposite of Intolerance, but is the counterfeit of it. Both are despotisms. The one assumes to itself the right of with-holding Liberty of Conscience, and the other of granting it.
Página 47 - Every age and generation must be as free to act for itself in all cases as the ages and generations which preceded it. The vanity and presumption of governing beyond the grave is the most ridiculous and insolent of all tyrannies.
Página 90 - ... other's religion, there is no such thing as a religion that is right ; and therefore all the world is right, or all the world is wrong. But with respect to religion itself, without regard to names, and as directing itself from the universal family of mankind to the divine object of all adoration, it is man bringing to his Maker the fruits of his heart; and though these fruits may differ from each other like the fruits of the earth, the grateful tribute of every one is accepted.
Página 90 - to prohibit the Almighty from receiving it', all men would startle, and call it blasphemy. There would be an uproar. The presumption of toleration in religious matters would then present itself unmasked: but the presumption is not the less because the name of 'man' only appears to those laws, for the associated idea of the worshipper and the worshipped cannot be separated.
Página 141 - I. Men are born, and always continue, free and equal in respect of their rights. Civil distinctions, therefore, can be founded only on public utility. II. The end of all political associations is the preservation of the natural and imprescriptible rights of man; and these rights are liberty, property, security, and resistance of oppression.

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