| Georg Wilhelm Friedrich Hegel - 1892 - 490 páginas
...it is easy to appreciate the question touching the humility or modesty and pride of philosophy. For in point of contents, thought is only true in proportion...subject, but rather that attitude of consciousness where the abstract self, freed from all the special limitations to which its ordinary states or qualities... | |
| John Angus MacVannel - 1896 - 114 páginas
...this, into the categories of science it introduces, and gives currency to other categories."2 Again : " Thought is only true in proportion as it sinks itself in the facts."3 It is not too much to say that neither in his premises nor in his conclusions does Hegel go... | |
| Georg Wilhelm Friedrich Hegel - 1897 - 166 páginas
...attest its" claims. — Philosophy of Religion, voL ii. p. 353 (iii. p. 148). In point of content, thought is only true in proportion as it sinks itself...subject, but rather that attitude of consciousness where the abstract self, freed from all the special limitations to which its ordinary states or qualities... | |
| 1904 - 578 páginas
...his individual point of view that the artist raises us, but to the universal. Thought, Hegel says, ' is no private or particular state or act of the subject, but ' rather that attitude of consciousness where the abstract ' self restricts itself to that universal action in which it is ' identical with... | |
| Jacob Gould Schurman, James Edwin Creighton, Frank Thilly, Gustavus Watts Cunningham - 1908 - 734 páginas
...Hegel states very explicitly in the smaller Logic. In the twenty-third section he asserts that thought is " no private or particular state or act of the subject, but rather that attitude of consciousness where the abstract self, freed from all the special limitations to which its ordinary states or qualities... | |
| Angela Schottenhammer - 2001 - 500 páginas
...and which require no explanation." (GWF Hegel, Encyclopaedia of the Philosophical Sciences, § 3). "(I)n point of contents, thought is only true in proportion...subject, but rather that attitude of consciousness where the abstract self, freed from all the special limitations to which its ordinary states or qualities... | |
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