Catena Aurea: Commentary on the Four Gospels, Collected Out of the Works of the Fathers, Volume III Part 1, Gospel of St. Luke

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Cosimo, Inc., 01/01/2013 - 400 páginas
 

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Secção 1_
1
Secção 2_
5
Secção 3_
63
Secção 4_
106
Secção 5_
107
Secção 6_
127
Secção 7_
142
Secção 8_
143
Secção 11_
232
Secção 12_
235
Secção 13_
262
Secção 14_
298
Secção 15_
299
Secção 16_
344
Secção 17_
345
Secção 18_
348

Secção 9_
172
Secção 10_
197
Secção 19_
383
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Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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