 | Michel Foucault - 1980 - 244 páginas
...concept, of the myriad events through which — thanks to which, against which — they were formed. Genealogy does not pretend to go back in time to restore...the present, having imposed a predetermined form to all its vicissitudes. Genealogy does not resemble the evolution of a species and does not map the destiny... | |
 | Masao Miyoshi, Harry Harootunian - 1993 - 380 páginas
...of a trait or a concept, of the myriad events through which they were formed." The duty of genealogy is not to demonstrate that the past actively exists in the present, through a predetermined form or through some necessary causality; the past is not an evolution and... | |
 | Prasenjit Duara - 1996 - 286 páginas
...firmly grasp his reworking of 'genealogy' as a way to disrupt the continuum of traditional history. Genealogy does not pretend to go back in time to restore...demonstrate that the past actively exists in the present . . . having imposed a predetermined form to all its vicissitudes . . . On the contrary, to follow... | |
 | Emily Dickinson, Marta L. Werner - 1995 - 334 páginas
...places, in what we tend to feel is without history — in sentiments, love, conscience, instincts. . . . Genealogy does not pretend to go back in time to restore...operates beyond the dispersion of forgotten things. . . . On the contrary, to follow the complex course of descent is to maintain passing events in their... | |
 | Liisa H. Malkki - 1995 - 380 páginas
...in exile — but as Foucault shows, it is not the proper task of the anthropologist or historian to "pretend to go back in time to restore an unbroken...operates beyond the dispersion of forgotten things" (Foucault 1977:146). Foucault's words evoke one of the most well-known debates in anthropology on the... | |
 | Richard L. Meth, Robert S. Pasick - 1991 - 628 páginas
...to grasp fundamental lines of continuity in history that can be "appropriated" for future purposes: Genealogy does not pretend to go back in time to restore...the present, having imposed a predetermined form to all its vicissitudes. Genealogy does not resemble the evolution of a species and does not map the destiny... | |
 | Daniel W. Conway, Peter S. Groff - 1998 - 396 páginas
...a concept, of the myriad events through which - thanks to which, against which - they were formed. Genealogy does not pretend to go back in time to restore...the present, having imposed a predetermined form to all its vicissitudes. Genealogy does not resemble the evolution of a species and does not map the destiny... | |
 | Timothy Brook, Hy V. Luong - 1999 - 334 páginas
...practices as having Foucauldian genealogies. Elaborating on this concept of genealogy, Foucault says: Genealogy does not pretend to go back in time to restore...demonstrate that the past actively exists in the present, [nor] that it continues secretly to animate the present, having imposed a predetermined form on all... | |
 | Bruce Cumings - 2002 - 308 páginas
...or a concept, of the myriad events through which they were formed" (145-46). The duty of genealogy is not to demonstrate that the past actively exists in the present, through a predetermined form or through some necessary causality; the past is not an evolution and... | |
 | Christopher Hauke - 2000 - 328 páginas
...accidents, deviations and dead-end turnings that produce the pluralistic subject and society of modernity. Genealogy does not pretend to go back in time to restore...animate the present, having imposed a predetermined form on all its vicissitudes. Genealogy does not resemble the evolution of a species and does not map the... | |
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Genealogy does not pretend to go back in time to restore an unbroken continuity that operates beyond the dispersion of forgotten things; its duty is not to demonstrate that the past actively exists in the present, that it continues secretly to animate... 
