Calcutta Review, Volume 3University of Calcutta, 1847 |
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Palavras e frases frequentes
Ameens appear authority Benares Bengal Brahm Brahmins Calcutta cause character Christian Church civil College Court of Directors Darogah districts divine doctrine duties East effect England English established European evil existence faith feeling Fort William Governor-General habits hand Hastings Hindu Hinduism Hitopadesa human idolatry improvement India Indra institution Judge justice Khan King knowledge labour lakhs land language learned literature Lord Lord William Bentinck Lucknow Magistrate Mahabharata marriage means measure ment mind Minister Missionary moral Muhammadan native nature Nawab never object officers once opinion oriental original Oude pantheism party persons philosophy Police possession present principles provinces regard religion religious render Resident respect revenue Rupees Saadut sacred salary Sanskrit Sanskrit language Scriptures Serampore shew society spirit Sudder Superintendent Supreme theism thing tion true truth Vedas Vizier Warren Hastings whilst whole words worship Yudhisthira Zemindar
Passagens conhecidas
Página 226 - But seek ye FIRST the kingdom of God and his righteousness, and all other things shall be added unto you ? Dare you believe this promise or not ? I DARE : and will act accordingly, by God's assistance.
Página 15 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenantbreakers, without natural affection, implacable, unmerciful...
Página 15 - Professing themselves to be wise, they became fools, And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Página xxi - And it would be a most easy task to prove to him, that not only the language of a large portion of every good poem, even of the most elevated character, must necessarily, except with reference to the metre, in no respect differ from that of good prose, but likewise that some of the most interesting parts of the best poems will be found to be strictly the language of prose when prose is well written.
Página 47 - ... this is so far from necessarily or certainly conducing to form a habit of it in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible, ie form a habit of insensibility to all moral considerations.
Página 15 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
Página 217 - a Brahmana, beginning and ending- a lecture of the Veda, or the recital of any holy strain, must always pronounce to himself the syllable OM ; for unless the syllable Om precede, his learning will slip away from him; and unless it follow, nothing will be retained; or that syllable being prefixed to the several names of worlds, denotes that the seven worlds are manifestations of the power, signified by that syllable.
Página 339 - Majesty's subjects from any doubt concerning the validity of marriages solemnized by a minister of the Church of England in the chapel or house of any British Ambassador or minister residing within the country to the Court of which he is accredited, or in the chapel belonging to any British factory abroad, or in the house of any British subject residing at such factory...
Página 37 - Therefore being justified by faith, we have peace with God through our Lord Jesus Christ; by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also, knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Página 264 - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all...