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Johnson the Essayist: His Opinions on Men, Morals, and Manners
Octavius Francis Christie
Visualização de excertos - 1966
Addison Adventurer appears beauty Boswell Boswell's brother century character City common considered contempt conversation criticism daughter desire discovered eighteenth endeavour English equally Essays expected eyes fear fortune frequently friends give given hand happy honour hope human Ibid Idler ignorance imagination Johnson Birkbeck Hill keep kind knowledge lady language learning least less letter live London look Lord manners mean mind misery nature necessary never observed once opinion passed perhaps persons pleasure Poets polite poor praise present produced Rambler reason received regard rural seems seldom society sometimes Spectator suffer talk tell things thought tion told trade true truth turn universal virtue wife woman women wonder writes wrote young younger
Página 66 - Now, my co-mates and brothers in exile, Hath not old custom made this life more sweet Than that of painted pomp? Are not these woods More free from peril than the envious court? Here feel we but the penalty of Adam, — The seasons...
Página 238 - Observe me, Sir Anthony — I would by no means wish a daughter of mine to be a progeny of learning; I dont think so much learning becomes a young woman ; for instance — I would never let her meddle with Greek, or Hebrew, or algebra, or simony, or fluxions, or paradoxes, or such inflammatory branches of learning...
Página 238 - I would send her, at nine years old, to a boarding-school, in order to learn a little ingenuity and artifice. Then, sir, she should have a supercilious knowledge in accounts; and as she grew up, I would have her instructed in geometry, that she might know something of the contagious countries. But above all, Sir Anthony, she should be mistress of orthodoxy, that she might not misspell and mispronounce words so shamefully as girls usually do; and likewise that she might reprehend the true meaning...
Página 82 - You are a philosopher, Dr. Johnson. I have tried too in my time to be a philosopher; but, I don't know how, cheerfulness was always breaking in.
Página 220 - An author who has enlarged the knowledge of human nature, and taught the passions to move at the command of virtue;' and Numbers 44 and 100, by Mrs.
Página 104 - ... which he lay; The sanded floor that grits beneath the tread; The humid wall with paltry pictures spread — The Royal Game of Goose was there in view And the Twelve Rules the Royal Martyr drew; The seasons, fram'd with listing, found a place, And brave Prince William show'd his lamp-black face.
Página 233 - Confusion of progeny constitutes the essence of the crime; and therefore a woman who breaks her marriage vows is much more criminal than a man who does it. A man, to be sure, is criminal in the sight of GOD ; but he does not do his wife a very material injury, if he does not insult her ; if, for instance, from mere wantonness of appetite, he steals privately to her chambermaid. Sir, a wife ought not greatly to resent this. I would not receive home a daughter who had run away from her husband on that...
Página 197 - There are indeed but very few who know how to be idle and innocent, or have a relish of any pleasures that are not criminal; every diversion they take is at the expense of some one virtue or another, and their very first step out of business is into vice or folly.
Página 80 - That he is infinitely good, as far as the perfection of his nature will allow, I certainly believe; but it is necessary for good upon the whole, that individuals should be punished. As to an individual, therefore, he is not infinitely good ; and as I cannot be sure that I have fulfilled the conditions on which salvation is granted, I am afraid I may be one of those who shall be damned.
Página 277 - It having been argued that this was an improvement, — "No, Sir, (said he, eagerly,) it is not an improvement: they object that the old method drew together a number of spectators. Sir, executions are intended to draw spectators. If they do not draw spectators they don't answer their purpose. The old method was most satisfactory to all parties; the publick was gratified by a procession; the criminal was supported by it. Why is all this to be swept away?