Brownson's Quarterly Review, Volume 1Orestes Augustus Brownson Benjamin H. Greene, 1860 |
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Página 49
... infinite , and itself finite ; and that the finite and the infinite , the contingent and the absolute , cannot coexist but as effect and cause . Here , then , we have the principle of causation , or Ens creat existentias . The same ...
... infinite , and itself finite ; and that the finite and the infinite , the contingent and the absolute , cannot coexist but as effect and cause . Here , then , we have the principle of causation , or Ens creat existentias . The same ...
Página 94
... infinite love and goodness of God , and his joy in the divine mercy overcomes even his sorrow for sin . Now , take this Catholic view , and consider that the end of the Incarnation is the glory of the God - man in the new creation , or ...
... infinite love and goodness of God , and his joy in the divine mercy overcomes even his sorrow for sin . Now , take this Catholic view , and consider that the end of the Incarnation is the glory of the God - man in the new creation , or ...
Página 95
... infinite wisdom and intelligence , as well as by infinite love , and therefore is in- finitely logical in all its relations within itself . Our reason , as a copy or imitation of the divine reason , placed by reve- lation on its plane ...
... infinite wisdom and intelligence , as well as by infinite love , and therefore is in- finitely logical in all its relations within itself . Our reason , as a copy or imitation of the divine reason , placed by reve- lation on its plane ...
Página 99
... infinite charity , - things which we , who are redeemed by his blood , are none too prompt to remember with all the aids to our recollec- tion we can obtain . But let us hear our traveller a little farther : " The old man having ...
... infinite charity , - things which we , who are redeemed by his blood , are none too prompt to remember with all the aids to our recollec- tion we can obtain . But let us hear our traveller a little farther : " The old man having ...
Página 139
... infinite , and yet obliged to confess that the infinite is inconceivable , cannot be thought , and the word serves only to mark the limit of our ability to think . We must conceive of God as personal , and to conceive him as personal is ...
... infinite , and yet obliged to confess that the infinite is inconceivable , cannot be thought , and the word serves only to mark the limit of our ability to think . We must conceive of God as personal , and to conceive him as personal is ...
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absolute American Aristotle assert atheism Austria authority believe Bible bishops Calvinist Catholic cause Christ Christian Church civilization clergy colleges Count Cavour creature defend Democratic party deny divine doctrine doubt English error eternal evil existence fact faith Father favor filibuster France French Gentile give grace heresy hold Holy human Incarnation infinite intelligible intuition Irish Italy judgment justice labor less liberty Lord ment merit mind modern moral nations natural order necessary never non-Catholic object Pantheism Papacy Papal party Paul Peppergrass perfect philosophy political Pope present priests principle progress Protestant Protestantism prove pure question recognize regard relation religion religious respect revelation Rome Russia Sardinia schools sense simply Sir William Hamilton slave slavery society soul speak spiritual order supernatural order suppose teach temporal sovereign theology things thought tion true truth virtue Voltairians word