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1. AND on the third day there was a marriage in Cana of Galilee, and the mother of Jesus was there.

2. And both Jesus was called and His disciples to the marriage.

3. And when the wine failed, the mother of Jesus saith unto Him, They have no wine.

4. Jesus saith unto her, What is it to me and to thee, woman? Mine hour is not yet come.

5. His mother saith to the servants, Whatsoever He shall say unto you, do.

THE INTERNAL SENSE.

THAT in the fulness of time the church was established amongst the Gentiles, through the affection of good, and a desire thus enkindled to attain conjunction with the Divine Good in the LORD'S DIVINE HUMANITY, and with all the holy truths thence derived. (Verses 1, 2.)

That on this occasion it is perceived by the affection of good, that there is no longer any interior truth in the church, and application is accordingly made to the Divine Truth for the restoration of such truth. (Verse 3.)

But this application is not immediately granted, because the church was not yet in a state to receive interior truth. (Verse 4.)

Therefore, in order to induce such a state, it is dictated by the affection of good to all the lower principles of the natural mind, to submit themselves to the controul and government of the Divine Truth, in the LORD's Divine Humanity. (Verse 5.)

6. And there were set there six water-pots of stones, after the manner of the purifying of the Jews, containing two or three firkins apiece.

7. Jesus saith unto them, Fill the water-pots with water. And they filled them up to the top.

8. And He saith to them, Draw out now, and bear to the governor of the feast, and they bare it.

9. But when the governor of the feast had tasted the water that was made wine, and knew not whence it was, but the servants who drew the water knew, the governor of the feast calleth the bridegroom,

10. And saith unto him, Every man first sets forth good wine, and when they are drunken, then that which is worse, but thou hast kept the good wine until now.

11. This beginning of miracles [signs] did Jesus in Cana of Galilee, and manifested His glory, and His disciples believed on Him.

12. After this He went down to Capernaum, He, and His mother, and His brethren, and His disciples; and they remained there not many days.

13. And the passover of

And at the same time it is required of the Divine Truth, that those things of the Word, which are representative of divine things, should be regarded as containing in them all the divine and spiritual truths of heaven and the church. (Verses 6, 7.)

And that instruction should be given from the Word, according to this idea of its contents, to all those who are principled in the knowledges of truth. (Verse 8.)

But when they, who were so principled, perceived internal truth in external, they perceived at the same time that every church commences from truths derived from good, but closes in truths not of good, on which occasion genuine truth is again opened by the LORD. (Verses 9, 10.)

Which opening of genuine truth is of the divine operation, to the intent that mankind, being enlightened by the spiritual or internal sense of the Holy Word, may be led to acknowledge the Lord in His DIVINE HUMANITY. (Verse 11.)

That after this opening of genuine truth, the church is brought into a state of corsolation and refreshment. (Verse 12.)

That the Lord initiated

the Jews was near, and Jesus went up to Jerusalem;

14. And found in the temple those who sold oxen, and sheep, and doves, and the changers of money, sitting.

15. And having made a scourge of cords, He drove them all out of the temple, and the sheep, and the oxen; and poured out the money of the money-merchants, and overthrew the tables.

16. And to them who sold doves, He said, Take these things hence; make not my Father's house a house of merchandize.

17. And His disciples remembered, that it was written, The zeal of thy house hath eaten me up.

18. Then answered the Jews and said unto Him, What sign shewest thou unto us that thou doest these things?

19. Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20. Then said the Jews, Forty and six years was this temple in building, and wilt Thou raise it up in three days?

21. But He spake of the temple of His body.

22. When therefore He was risen from the dead, His disciples remembered that He had said this unto them; and they believed the Scripture, and the word which Jesus had said.

23. Now when He was in Jerusalem at the passover, in

His Human [principle] into representative worship and the doctrine of the church, and at the same time purified that worship by teaching, that all natural, spiritual, and celestial affections, together with the knowledges of what is Good and True, were not to be confounded with divine things, but to be seen and kept distinct from the Divine Source from which they flowed. (Verses 13-16.)

Thus teaching in agreement with the WORD, from the ardency of His Divine Love, (Verse 17.)

That the glorification of the LORD'S Humanity is the grand confirming testimony of the truth of all that He said and did, and thus of His being the Divine Truth Itself, which is GOD. (Verses 18-21.)

Because this glorification is treated of in the Word throughout, and from it the Word derives its sanctity, and inspires man with a principle of heavenly faith. (Verse 22.)

That a miraculous faith prevailed in the church, or a

the feast, many believed in His name, secing His miracles [signs] which He did.

24. But Jesus did not trust Himself to them, because He knew all men.

25. And needed not that any should testify of man, for He knew what was in man.

faith grounded in the evidence of miracles more than in the affection of good and truth, which faith therefore is not receptive of good and truth from the Lord, who scrutinizes by His Divine Truth all the qualities and characters of man's faith. (Verses 23, 24, 25.

EXPOSITION.

CHAPTER II.

VERSE 1. On the third day, &c.-The number three or third in the Word denotes a full or plenary time of the church, from its origin to its end, consequently every state thereof. The last state of the church is therefore signified by the third day, third week, third mouth, third year, and third age which involve the same thing. As the state of the church in general is signified by the number three, so also is the state of every individual, who is a church in particular, yea, so also is the state of every thing which belongs to the church. A. C. 1825. See also Exposition, verse 19.

There was a marriage, &c.-Conjugial love descends from the marriage of good and truth in the heavens, and whereas the marriage of good and truth is in the heavens, and makes the heavens, therefore love truly conjugial is heaven itself with man. But the marriage of good and truth in the heavens descends from the Lord's conjunction with the heavens, for what proceeds from the Lord, and flows into the heavens, is the good of love, and what is received there by the angels is the truth thence derived, thus the truth which is from good, or in which is good. On this account the Lord in the Word is called the Bridegroom and Husband, and heaven, with the church, the bride and wife. From these considerations it may be manifest how holy marriages are regarded in heaven, and how profane adulteries are regarded there; for marriages in themselves are so holy, that nothing is more

holy; also for this reason, because they are the seminaries of the human race, and the human race is the seminary of the heavens. And vice versa, adulteries are so profane, that nothing can be more profane, since they are destructive of heaven and of the church with man. A. C. 9961.

Verses 1-12. And on the third day there was a marriage in Cana of Galilee, &c.-It is to be noted that all the miracles wrought by the Lord, as well as all the miracles treated of in the Old Testament, which were wrought by Him, signified such things as relate to heaven and the church, that is, that they contained such things within, and hence His miracles were Divine. The case was the same with this miracle in Cana of Galilee, and by "the marriage" there is signified the church, as in other passages in the Word throughout; "in Cana of Galilee" denotes amongst the Gentiles; and by "water" is signified the truth of the external church, such as was the truth of the Jewish church, from the sense of the letter of the Word, and by "wine" is signified the truth of the internal church, such as is the truth of the Christian church; hence by the Lord "making water wine" is signified that He made the truths of the external church truths of the internal church, by opening the internal things which lay concealed in them; by "six water-pots of stone set according to the purifying of the Jews," are signified all those things in the Word, and thence in the Jewish church and its worship, which were representative and significative of divine things in the Lord and from the Lord, which contained internal things; wherefore also they were "six of stone set for the purifying of the Jews;" the number "six" signifies all, and is predicated of truths; "stone" signifies truth, and the "purifying of the Jews" signifies purification from sins, thus all things of the Jewish church, for the church regards purification from sins as all that belongs to it, since in proportion as any one is purified from sins, in the same proportion he is a church; by the "ruler of the feast" are meant those who are in the knowledges of truth: by his saying to the bridegroom, "Every man at first setteth forth good wine, and when they are drunken, then that which is worse, thou hast kept the good wine until now," is signified that every church commences from truths derived from good, but closes in truths not of good, and that even now in the end of the church, truth derived from good or genuine truth is given, viz. from the Lord. A. E. 376. See also A. C. 3079.

Verse 4. Jesus saith unto her, What [is it] to me and to thee, woman? &c.-It is to be noted that the Lord successively and continually, even to the last of His life, when He

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