Man and the Divine Order: Essays in the Philosophy of Religion and in Constructive IdealismG.P. Putnam's sons, 1903 - 448 páginas |
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Man and the Divine Order: Essays in the Philosophy of Religion and in ... Horatio Willis Dresser Visualização integral - 1903 |
Man and the Divine Order: Essays in the Philosophy of Religion and in ... Horatio Willis Dresser Visualização integral - 1903 |
Man and the Divine Order: Essays in the Philosophy of Religion and in ... Horatio Willis Dresser Pré-visualização indisponível - 2016 |
Palavras e frases frequentes
agnosticism argument from design attain basis beauty begin behold belief calm spot centre Christian Christian Mysticism clue conception consciousness declare Descartes divine grace divine order doctrine dualism Emerson empiricism eternal ethical evidence evil evolution existence experience fact feeling finite growth harmony Hence Heracleitus higher human idea ideal illusion individual infinite inner intellectual intuition Jesus knowledge Leibniz live lower man's means ment method mind Monadology Monads moral mysticism myths nature Neo-Platonic one's organisation over-belief Over-soul pantheism perfect perience philosophy physical Plato Plotinus point of view possess possible present primitive principle problem of evil Professor James profound rational realisation reality realm reason regard religion religious reveals seems seer sense simply social soul Spinoza tendency theory things thought tion to-day true truth ultimate understand unity universe virtue vision whole wisdom word
Passagens conhecidas
Página 309 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Página 197 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.
Página 267 - But lest I should mislead any when I have my own head and obey my whims, let me remind the reader that I am only an experimenter. Do not set the least value on what I do, or the least discredit on what I do not, as if I pretended to settle any thing as true or false. I unsettle all things. No facts are to me sacred; none are profane; I simply experiment, an endless seeker with no Past at my back.
Página 266 - They do not seem to me to be such; but if I am the devil's child, I will live then from the devil.' No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is •what is after my constitution, the only wrong what is against it.
Página 258 - Insist on yourself; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation; but of the adopted talent of another you have only an extemporaneous half possession. That which each can do best, none but his Maker can teach him.
Página 267 - No love can be bound by oath or covenant to secure it against a higher love. No truth so sublime but it may be trivial to-morrow in the light of new thoughts. People wish to be settled ; only as far as they are unsettled is there any hope for them.
Página 251 - That is always best which gives me to myself. The sublime is excited in me by the great stoical doctrine, Obey thyself. That which shows God in me, fortifies me. That which shows God out of me, makes me a wart and a wen.
Página 310 - ... affecting, orderly, and distinct, and that they are not fictions of the mind perceiving them. And in this sense, the sun that I see by day is the real sun, and that which I imagine by night is the idea of the former. In the sense here given of reality...
Página 176 - And philosophers tell us, Callicles, that communion and friendship and orderliness and temperance and justice bind together heaven and earth and gods and men, and that this universe is therefore called Cosmos or order, not disorder or misrule, my friend.
Página 302 - But the order and connection of ideas is the same as the order and connection of causes (Prop.