Gandhian Socio-AestheticsM.D. Publications Pvt. Ltd., 1997 - 130 páginas The world of socio-aesthetics is the serene world of human ascent and excellence. To Mahatma Gandhi, a poignant aesthetic visionary par excellence, the orbit of socio-aesthetics incorporates careful and cautions cultivation of nobler sentiments and finer sensibilities like Truth, Goodness, Beauty and so on for endless advancement of man in the efforescence of myticism. The fusion of Sarvodaya, Non-violence, religion, education and symbolism for the desirable end-in-view of socio-aesthetics as Gandhi advocates and translates till the last day of his life, bears ample testimony to the socio-aesthetic fullness of vision of humankind. |
Índice
Gandhian Viewpoints | 13 |
Gandhian Parameters | 29 |
The Gandhian Quest | 61 |
Socio | 77 |
Gandhian Fusion | 105 |
125 | |
Palavras e frases frequentes
abhaya activities Admittedly aesthetic component aesthetic sensibilities aesthetic spirit aesthetic vision ahimsa Ahmedabad aims basic education beauty becomes behaviour believe Brahmacharya categorically devotion divine efflorescence eliminate elucidates emancipation end-in-view endearing endeavour enrichment exercise experiments fact faith finer follows freedom Gandhi advocates Gandhi and Tagore Gandhi introduced Gandhi wants Gandhian philosophy Gandhian religion Gandhian socio-aesthetics Gandhiji global society Harijan hatred highlights honour human ideal identified individual inherent inner voice involvement labour learner living M.K. Gandhi Mahatma Gandhi mankind means mind moral never non-violence nursle one's oneself poignance practice principles pupils purity quest Rabindranath Tagore Romain Rolland Santiniketan Sarvodaya Satyagraha sense sense and sensibilities Serene simplicity social and aesthetic society and vice socio socio-aesthetic component socio-aesthetic consciousness socio-aesthetic force socio-aesthetic sensibilities socio-aesthetic vision soul spinning wheel spinning-wheel Sri Aurobindo Swami Vivekananda swaraj synchronization Talim thought true truth and non-violence ukase Upanishadic vice versa village violence well-being worship Young India