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" dare to know," "have the courage, the audacity, to know." Thus Enlightenment must be considered both as a process in which men participate collectively and as an act of courage to be accomplished personally. Men are at once elements and agents of a single... "
Leadership and Business Ethics - Página 70
editado por - 2008 - 326 páginas
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Interpretive Social Science: A Second Look

Paul Rabinow, William M. Sullivan - 1987 - 408 páginas
...be recognized, and it is also a motto, an instruction that one gives oneself and proposes to others. What, then, is this instruction? Aude sapere: "dare...to the extent that men decide to be its voluntary actors. A third difficulty appears here in Kant's text, in his use of the word "mankind," AfensMeit....
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The Cambridge Companion to Foucault

Gary Gutting - 1994 - 378 páginas
...use of reason" (35). Its motto is Aude sapere ("Dare to know!"), and it must therefore be construed "both as a process in which men participate collectively...as an act of courage to be accomplished personally" (35). But in presenting these claims in the mode of paraphrase or shorthand synopsis, Foucault finds...
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Reconstructing Foucault: Essays in the Wake of the 80s

Ricardo Miguel-Alfonso, Silvia Caporale-Bizzini - 1994 - 330 páginas
...of reason" (WIE, 35). Its motto is Aude sapere, "Dare to know!," and it must therefore be construed "both as a process in which men participate collectively...as an act of courage to be accomplished personally" (WIE, 35). But while presenting these claims in the mode of paraphrase or shorthand synopsis Foucault...
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Critique and Power: Recasting the Foucault/Habermas Debate

Michael Kelly - 1994 - 428 páginas
...significance of enlightenment for the individual subject. "Enlightenment must be considered," he stresses, "both as a process in which men participate collectively and as an act of courage to be accomplished personally."84 In addition to whatever significance the Enlightenment may have in the context of political...
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Rhetorical Spaces: Essays on Gendered Locations

Lorraine Code - 1995 - 286 páginas
...differ on the word order in this motto: Foucault in fact states it as "aude sapere." He continues: "Enlightenment must be considered both as a process...an act of courage to be accomplished personally." ("What Is Enlightenment?," p. 35.) In the origins of modern science, Keller discerns a "rhetorical...
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Knowledge and Postmodernism in Historical Perspective

Joyce Oldham Appleby - 1996 - 578 páginas
...be recognized, and it is also a motto, an instruction that one gives oneself and proposes to others. What, then, is this instruction? Aude sapere: "dare...to the extent that men decide to be its voluntary actors. A third difficulty appears here in Kant's text, in his use of the word "mankind," Menschbeit....
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What’s Left of Enlightenment?: A Postmodern Question

Keith Michael Baker, Peter Hanns Reill - 2001 - 220 páginas
...individuals— and that could only be actualized through the efforts of individuals. As Foucault put it, Kant's Enlightenment "must be considered both as a process...collectively and as an act of courage to be accomplished personally."5 Kant, Foucault suggested, sought to delineate this relationship between collective and...
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TimeSpace: Geographies of Temporality

Jon May, N. J. Thrift - 2001 - 340 páginas
...'Aude Sapere' — dare to know (1997: 306). 1n more extended terms, attitude 'must he considered hoth as a process in which men participate collectively and as an act of courage to he accomplished personally' (306). The emphasis here is on the necessity of emhodying a self- reilexive...
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Kant and the Culture of Enlightenment

Katerina Deligiorgi - 2012 - 262 páginas
...according to Foucault who points at a central ambiguity in Kant's interpretation according to which "Enlightenment must be considered both as a process...an act of courage to be accomplished personally." 8 The claim is accurate but not probing enough: if we look in more detail at Kant's argument we find...
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Cutting-edge Issues in Business Ethics: Continental Challenges to Tradition ...

Mollie Painter-Morland, Patricia Werhane - 2008 - 235 páginas
...could be the wellspring of moral action if understood. In this way, he is like Kant in that he sees satisfaction as the enemy of moral progress. Enlightened...to the extent that men decide to be its voluntary actors (Foucault 1997, p.306). It is a truism to say any age is defined by its exceptional women and...
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