Brownson's Quarterly ReviewBenjamin H. Greene, 1965 |
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Página 13
... distinction he makes between the personal reason and the impersonal is by no means a distinction between subject and object , but simply a distinction in the soul itself , or a distinction between its spontaneous and reflective modes of ...
... distinction he makes between the personal reason and the impersonal is by no means a distinction between subject and object , but simply a distinction in the soul itself , or a distinction between its spontaneous and reflective modes of ...
Página 186
... distinction of substance between God and the universe . Yet such is the fact ; for phenomena have in themselves no substance and are real only in the being of which they are the manifestation or appearance . They are shadows without ...
... distinction of substance between God and the universe . Yet such is the fact ; for phenomena have in themselves no substance and are real only in the being of which they are the manifestation or appearance . They are shadows without ...
Página 187
... distinction of persons at all , and in the second place , is not a distinction ad intra , but simply a distinction ad extra . God is not Triune in him- self , but simply in his external manifestations ; he manifests himself externally ...
... distinction of persons at all , and in the second place , is not a distinction ad intra , but simply a distinction ad extra . God is not Triune in him- self , but simply in his external manifestations ; he manifests himself externally ...
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absolute American Archbishop assert atheism authority baptism baptized believe bishop body Burns & Oates called catechumens Catholic Catholic Church Catholic World Christ Christian civil conditional baptism constitution contingent created creative act creatures deny depends Descartes devotion distinction Divine doctrine dogma doubt empirical error existence fact faith Father Gallican grace Hence heresy hold Holy human idea independent infallible infidelity innate idea intellect intelligible invincibly ignorant Jesuits Jesus judgment liberty logical Lord means mind moral nations nature never object pagan pantheism party persons philosophy political Pope present priest principles Protestant Protestantism prove question real and necessary reality reason relation religion REVIEW Sacrament salvation saved schools secular sense sensible simply Sir William Hamilton society Society of Jesus soul sovereign spiritual substance supernatural suppose teach teleological theologians theology things Thomas thought tion Transubstantiation true truth Ultramontanes universal word writings