The Aryan Path, Volume 47Sophia Wadia Theosophy Company (India), Limited, 1976 |
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Página 59
... Knowledge dawns the distinction between God and the individual soul is obliterated and thus the very ground of the possibility of devotion is removed , so that bhakti even in its highest form is but a means to the final end of Knowledge ...
... Knowledge dawns the distinction between God and the individual soul is obliterated and thus the very ground of the possibility of devotion is removed , so that bhakti even in its highest form is but a means to the final end of Knowledge ...
Página 213
... knowledge , of reality . An individual can never possess the sum - total of aspects of anything - even the aspect an individual has of a thing or a situation at a particular time t1 is not identical with the one he would have at another ...
... knowledge , of reality . An individual can never possess the sum - total of aspects of anything - even the aspect an individual has of a thing or a situation at a particular time t1 is not identical with the one he would have at another ...
Página 258
... knowledge and helps and encourages him in the process . He does not impart knowledge to him , he shows how to acquire knowledge for himself . This process of growth , of acquiring knowledge , and this becoming con- scious in all parts ...
... knowledge and helps and encourages him in the process . He does not impart knowledge to him , he shows how to acquire knowledge for himself . This process of growth , of acquiring knowledge , and this becoming con- scious in all parts ...
Índice
JanuaryFebruary | 1 |
DILIP KUMAR ROY Certitude Poetry | 27 |
Gandhi and Group Conflict the Concept of Meaning | 37 |
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Palavras e frases frequentes
40 New Marine Advaita ahimsa Anandavardhana animals ARYAN PATH aśvattha beauty become believe Bhagavad-Gita bhakti body Bombay Brahman BRIAN G Buddhism called century Christian Church concept consciousness culture devotion divine Dravidian Dravidian languages economic Editor Epimetheus eternal ethical evolution existence experience fact faith feel Francis GURU DUTT Hesiod Hindu human Ibid idea ideal India Indian individual Jaina Jainism Kālidāsa knowledge language Lines Bombay 400 living London man's mankind Marine Lines Marine Lines Bombay means ment metaphysics mind modern moral mystical myths nature peace philosophy physical Pierre Ceresole poems poet poetic poetry present problem reality realized religion religious ROBERT CROSBIE samsara Sanskrit scientific sense social society soul spiritual suffering Sufism Syādvāda THEOSOPHICAL MOVEMENT Theosophy Hall things Third World thought tion tradition true truth ultimate understanding University values vision W. Q. Judge words Yoga